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STATE OF NORTH CAROLINA
v.
JIM EDWARD HASELDEN
Appeal as of right pursuant to N.C.G.S. § 7A-27(a) from
a judgment imposing a sentence of death entered by Judge James M.
Webb on 6 June 2001 in Superior Court, Stokes County, upon a jury
verdict finding defendant guilty of first-degree murder. On
11 March 2002, the Supreme Court allowed defendant's motion to
bypass the Court of Appeals as to his appeal of an additional
judgment. Heard in the Supreme Court 4 February 2003.
Roy Cooper, Attorney General, by William P. Hart,
Special Deputy Attorney General, and Amy C. Kunstling,
Assistant Attorney General, for the State.
James R. Parish for defendant-appellant.
WAINWRIGHT, Justice.
On 20 March 2000, a Stokes County grand jury indicted
Jim Haselden (defendant) for murder and robbery with a dangerous
weapon. Defendant was tried capitally before a jury at the
21 May 2001 Special Session of Superior Court, Stokes County. On
31 May 2001, the jury found defendant guilty of first-degree
murder on the basis of premeditation and deliberation and under
the felony murder rule. The jury also found defendant guilty of
robbery with a firearm. On 6 June 2001, following a capital
sentencing proceeding, the jury recommended a sentence of death
for the first-degree murder conviction, and the trial courtentered judgment in accordance with that recommendation. The
trial court also sentenced defendant to 103 months minimum and
133 months maximum imprisonment for the robbery conviction.
Evidence presented at trial showed that defendant and
the victim, Kim Sisk, lived next door to each other in the
McConnell Road Trailer Park in Greensboro, North Carolina.
Defendant stipulated at trial that on or about 20 December 1999,
he inflicted multiple gunshot wounds to Kim which caused her
death. Defendant also stipulated that he had sexual intercourse
with Kim on the same date.
The State presented considerable evidence at trial
concerning the days preceding the murder. Around 12 December
1999, Aaron Maness, a friend of defendant's, visited defendant at
the trailer park and loaned him a saw. Defendant took the saw
into his trailer and soon returned with it. When Maness went
inside defendant's trailer, Maness noticed a .16-gauge, sawed-off
shotgun with gray tape on the handle. Maness also saw some
shells near the shotgun. Later that evening, Maness watched
defendant place part of the sawed-off stock in a dumpster.
Around 14 December 1999, Kim told Maness that defendant
had agreed to give her $100.00 to drive defendant to Virginia.
On 15 December 1999, around 10:30 or 11:00 p.m., defendant went
for a ride with a friend, Mark Ingold. Defendant had a sawed-off
shotgun and ammunition with him. Defendant said that he was
tired of being broke and wanted money and a car. Defendant told
Ingold to pull up and stop beside another car because defendant
wanted to car jack a car. Ingold refused to stop beside a carbut did eventually stop so defendant could use the bathroom. At
this point, defendant shot a stop sign. Shooting the sawed-off
shotgun caused a cut on defendant's hand.
On 20 December 1999, around 11:00 a.m., Dorothy Hare,
Kim's mother, went to see Kim at her trailer. Kim was wearing
jeans, a blue shirt, boots, and a wristwatch. Kim was moving out
of her trailer and packing her belongings in her teal green
Camaro. Around 6:00 or 6:30 p.m., Chad Sisk, Kim's husband, saw
Kim when she came to see their six-year-old daughter, Heather.
Between 8:00 and 8:30 p.m., James Lucas saw Kim, and she told him
that she was getting ready to take a neighbor to the mountains
for $100.00. Lucas and his daughter saw Kim leave the trailer
park that night around 9:15 or 9:30 p.m. Kim was driving her
teal green Camaro and defendant was in the car. Kim's purse,
which contained jewelry, was in the car. Kim usually carried
money in her purse.
The next day, 21 December 1999, defendant arrived at
his niece's residence in Morganton, North Carolina. Defendant
was driving a teal green Camaro. Defendant had a pair of jeans
and a trash bag full of clothes. The jeans were women's size
six. Kim wore clothing size five or six. Defendant offered to
let his niece have the clothes.
Later that night, defendant asked a resident of his
niece's trailer park where he could run a car into a lake, blow
it up, or burn it. Defendant eventually drove the Camaro to
Burkemont Mountain, in Burke County, and left it in the woods
near a logging road. When defendant got out of the Camaro, hehad a plastic bag and a duffel bag. A sawed-off shotgun with
duct tape around the handle was in the plastic bag. Defendant
sold the shotgun to Jeremy Crawley for thirty dollars. When
Crawley and a companion later fired the gun, the gun left gashes
on their hands. They had noticed a similar gash on defendant's
hand.
On 23 December 1999, William Duggins discovered Kim
Sisk's dead body in the woods in Stokes County. The body was
located just over one mile from the residence of defendant's
half-brother, Timothy Williamson. Defendant had previously lived
with Williamson after defendant's release from prison. When
Williamson told defendant that a girl's body had been found near
his house, defendant replied, Just tell Mom I love her, and I'll
probably never see or talk to you guys again.
Law enforcement officers responding to the scene
observed the body lying on its back. The body had massive trauma
to the left side of the face. The left eye was dislodged. There
were wounds to the right cheek. The body was clothed in jeans, a
dark pullover shirt, hiking boots, and a wristwatch. A plastic
sleeve from a shotgun shell was in the hair. Tooth or bone
fragments were located just beyond the body on the left side.
Semen and sperm were found in Kim's panties. The DNA profile
subsequently obtained from this evidence matched defendant's DNA
profile.
On 24 December 1999, Dr. Donald Jason performed an
autopsy on the body. Dr. Jason found two shotgun wounds to the
head and determined that these wounds were the cause of death. One wound was to the right cheek; powder stipling indicated that
this wound was caused by a close-proximity shot. The second
wound was to the front, left, mid-cheek. This wound was
consistent with Kim being in a kneeling position and looking up
when she was shot. Dr. Jason concluded that Kim could have
remained conscious for at least an hour after receiving the wound
to the left side of her face. The wound to the right side of her
face would have resulted in almost immediate loss of
consciousness. Dr. Jason concluded that the wounds could have
been inflicted as much as ten minutes apart.
On 26 December 1999, defendant was living in Georgia
with Willie Harper. Defendant told Harper that he had just
gotten out of prison for cutting a guy. Defendant admitted to
Harper that he had killed a girl named Kim. Defendant said that
his fingerprints were on the car and that his semen was in Kim.
Defendant explained that Kim had been his next-door neighbor and
that he was going to give her $100.00 to take him to Virginia.
Defendant confessed to Harper that he had killed Kim with a
sawed-off shotgun at night near some woods.
Defendant told Harper that he had made Kim get on her
knees. Defendant said that Kim had pleaded, Jim don't shoot me,
Jim don't shoot me, four or five times, and then defendant blew
her whole face off. Defendant said that he went down the street
but then returned and shot Kim in the face again. Defendant told
Harper that this shot caused Kim's body to jump off the ground.
Defendant said he sold the shotgun to some rednecks for thirty
dollars. At the time of Kim's murder, defendant was on parole
for a prior conviction for assault with a deadly weapon.
Defendant told Harper that he violated his parole when he fled
from North Carolina after the murder. Defendant wanted Harper to
help him obtain a gun because if the police caught defendant, he
was not going back alive.
Harper eventually reported defendant's confession to
Harper's boss, Mark Polson. Polson contacted the police, who
subsequently arrested defendant. Throughout their investigation,
the police never located Kim's purse or wallet.
Now, listen to this, ladies and
gentlemen of the jury. In that Good Book it
says this in Numbers 35. I believe it's
starting at verse 6, I mean 16. If he smite
him with an instrument of iron so that he die
he is a murderer: The murderer shall surely
be put to death. If he smite him with
throwing a stone wherewith he may die, and he
die, he is a murderer: And the murderer
shall surely be put to death.
Listen to this ladies and gentlemen of
the jury. This is in the Bible, in Numbers,
Chapter 35, verse 29. So these things shall
be for a statute of judgment --
Ladies and gentlemen of the jury, North
Carolina Statute 15A-2000 is a statute of
judgment. That is simply that, a statute of
judgment. And what does it say in the Bibleabout a statute of judgment? A statute of
judgment unto you throughout your generations
and all your dwellings. Whosoever killeth
any person, the murderer shall be put to the
death by the mouth of witnesses. Moreover ye
shall take no satisfaction for the life of a
murderer which is guilty of death, but he
shall surely be put to death. That's the
statutes of judgment.
. . . .
You know, I'm going to make one more
comment about the Bible. If you ever had any
doubt -- this is the New Testament, I
understand. If you ever had any doubt about
capital punishment in the Bible, remember
when Jesus was on the cross, beside of him on
each side, if I recall correctly, is two
thieves. He told one of them, he said,
you'll be in heaven with me today, some words
to that effect. Now, he had the power to
take himself away from justice and get down
off of that cross. He had the power to take
those two criminals down and put them on the
ground and let them walk away, but he didn't,
did he? It's probably why we say, God have
mercy on your soul, because he said a soul,
or at least that one. But he didn't take
justice away from man. He didn't take them
down off the cross. That's the strongest
argument I can think of. He could've done it
right then and there if he had wanted to, but
he didn't.
In analyzing Biblical arguments, as with any allegedly
improper closing argument, we consider whether the prosecutor's
argument 'so infected the trial with unfairness as to make the
resulting conviction a denial of due process.' Darden, 477 U.S.
at 181, 91 L. Ed. 2d at 157 (quoting Donnelly, 416 U.S. at 643,
40 L. Ed. 2d at 437). More often than not, this Court has
concluded that this Biblical argument is within the acceptable
parameters allowed to counsel when arguing hotly contested cases.
State v. Bond, 345 N.C. 1, 36, 478 S.E.2d 163, 182 (1996), cert.
denied, 521 U.S. 1124, 138 L. Ed. 2d 1022 (1997). Indeed, inState v. Williams, this Court found the following argument was
not so grossly improper as to have required that the trial court
intervene ex mero motu:
And I believe Mr. Warmack or Mr. Dixon
[defense counsel] may stand up here and tell
you . . . that they think capital punishment
may be somehow contrary to Christian
ethics. . . . And they may quote such
chapters from the Bible as thou shall not
kill and things like that, ladies and
gentlemen.
I want to quote a few things to you
first of all. And right behind thou shall
not kill in the Book of Exodus in verse 21,
chapter 21, verse 12, it says: He that
smiteth a man, so that he die, shall be
surely put to death. . . .
And right behind that, ladies and
gentlemen, in Numbers, chapter 35, verse 18,
it states: Or if he smite him with a hand
weapon of wood, wherewith he may die, and he
die, he is a murderer: the murderer shall
surely be put to death. That's in the Book
of Numbers. . . .
So these things shall be a statute of
judgment unto you throughout your generation
and in all your dwellings. Whoever killeth
any person, the murderer shall be put to
death by the mouth of the witnesses. And
moreover, you shall take no satisfaction for
the life of a murderer which he is guilty of
death but he shall surely be put to death.
Ladies and gentlemen, none of us and
none of you in this courtroom, . . . are
going to be sitting on that jury taking joy
in what you have to do today. . . . But that
doesn't make it any less necessary, ladies
and gentlemen, based on the facts and based
on the law . . . .
The statute of judgment. That's what
this Bible -- what this good book says,
ladies and gentlemen, the statute of
judgment. And we are trying this case under
statute 15A-2000, ladies and gentlemen.
That's the statute of judgment and that's
what his honor is going to give.
350 N.C. at 25-26, 510 S.E.2d at 642-43 (alterations in
original).
We have held similar religious arguments not to be
reversible error in other cases. See, e.g., Billings, 348 N.C.
at 187, 500 S.E.2d at 434 (finding prosecutor's argument that
the law is divinely inspired by referring to the law as a
'statute of judgment' was not so grossly improper as to require
the trial court to intervene ex mero motu); Bond, 345 N.C. at 36,
478 S.E.2d at 182 (finding that the trial court properly
overruled defendant's objection to an argument almost identical
to the first paragraph of argument at issue in the present case
where the prosecutor stated he that smiteth a man so that he die
shall surely be put to death, in anticipation of defendant's
usage of thou shalt not kill).
In the present case, we conclude that the prosecutor's
closing argument was not so grossly improper as to warrant a new
sentencing proceeding. The prosecutor here was addressing a
potential defense argument that the death penalty is contrary to
Christian doctrine. See Bond, 345 N.C. at 36, 478 S.E.2d at 182
(recognizing that prosecutors are forced to anticipate and
address the potential Biblical arguments that defendants often
make in death cases); see also State v. Oliver, 309 N.C. 326,
359-60, 307 S.E.2d 304, 326 (1983). Considering the atrocity of
the present murder and the few defense strategies available to
defendant in his closing argument, it seems reasonable for the
prosecution to anticipate that defendant might offer religious
sentiment during his closing argument. Moreover, the prosecutor argued to the jury that the
Bible did not prohibit the death penalty. Contrary to
defendant's argument, however, the prosecutor did not suggest
that the Bible mandates a death sentence. Indeed, the prosecutor
told the jury that the Bible verses he was citing were [n]ot a
mandate . . . but [were] the [Biblical] authority for those of
you [who] worry about that. Additionally, the prosecutor in the
present case told the jury that its sentencing decision should be
based on the law and the evidence. Finally, the trial court
instructed the jury to follow the law as provided to it.
Accordingly, we conclude that the prosecutor's use of Biblical
references was not so grossly improper that the trial court erred
by failing to intervene ex mero motu.
Nonetheless, as we have done on several occasions, we
strongly encourage counsel
that they should base their jury arguments
solely upon the secular law and the facts.
Jury arguments based on any of the religions
of the world inevitably pose a danger of
distracting the jury from its sole and
exclusive duty of applying secular law and
unnecessarily risk reversal of otherwise
error-free trials.
Williams, 350 N.C. at 27, 510 S.E.2d at 643.
Defendant's assignment of error is overruled.
Defendant next argues that the prosecutor improperly
injected his personal views and opinions into closing argument.
The pertinent portion of the prosecutor's closing argument is as
follows:
. . . The very fabric of our justice
deterrent system is on the line in this case.
If this isn't especially heinous, atrociousand cruel killing that deserves the death
sentence, I don't know what would be. I
can't imagine the facts that would be. If
ever we're going to use the death penalty it
is in this case.
. . . .
. . . How much worse can it get? If you
believe in the death penalty, if you can be
part of it, if you can do it, then how much
worse would it have to be than this for you
to do it? I can't imagine. I hope I don't
ever have to try that case, if it has to be
worse.
Ladies and gentlemen, [defendant]
deserves to die. He deserves no less than
what Kim Sisk received out there on December
20th. He deserves the same punishment. But
we're a little too humane in this country for
that. We can't give him the same punishment.
But ladies and gentlemen, nevertheless, he
deserves to die. And that's what we're here
asking you for.
It is improper for an attorney to inject his personal
beliefs or opinions into closing argument. N.C.G.S. § 15A-1230
(2001). Prosecutors are permitted to offer argument concerning
the circumstances of the murder and whether these circumstances
warrant imposition of the death penalty. See, e.g., State v.
Hill, 347 N.C. 275, 298, 493 S.E.2d 264, 277 (1997) (concluding
that the prosecutor's argument that this may be the most
atrocious crime that has occurred here in Harnett County was not
grossly improper), cert. denied, 523 U.S. 1142, 140 L. Ed. 2d
1099 (1998); State v. Larry, 345 N.C. 497, 530, 481 S.E.2d 907,
926 (finding no error in prosecutor's argument that the defendant
qualified for death penalty because the defendant was the worst
of the worst), cert. denied, 522 U.S. 917, 139 L. Ed. 2d 234
(1997); Johnson, 298 N.C. at 368-69, 259 S.E.2d at 761(concluding that the prosecutor's argument that murder was one
of the worst murder cases I've ever seen was not prejudicial).
The remarks at issue in the present case were not a
prosecutorial attempt to inject personal belief or opinion into
closing argument. Rather, the prosecutor permissibly argued that
the characteristics of this murder were such that a death
sentence was deserved. See Hill, 347 N.C. at 298, 493 S.E.2d at
277.
Defendant's assignment of error is without merit.
Defendant also argues that the prosecutor improperly
stated to the jury, If you let this murderer walk out of this
courtroom with his life then you are saying that his life is
worth more than Kim Sisk's life.
As we noted above, the prosecutor in this case properly
offered victim-impact evidence for the jury's consideration.
Victim-impact evidence is one way for the prosecution to
counteract the defendant's mitigating evidence. See Payne, 501
U.S. at 821-24, 115 L. Ed. 2d at 734. In the present case,
defendant requested, and the trial court submitted, numerous
mitigating circumstances concerning defendant's life. Among
these mitigating circumstances were: (1) defendant is
considerate and loving to his mother; and (2) as a child,
defendant was sweet, loving, and obedient. The prosecutorial
argument at issue here simply reminded the jury that in addition
to considering defendant's life, the jury should also consider
the life of the victim. See id. at 821-24, 115 L. Ed. 2d at 734. This argument was a natural and proper extension of the
prosecutor's earlier argument concerning victim impact evidence.
Defendant's assignment of error is overruled.
[11] Finally, defendant contends the trial court erred in
submitting the (e)(9) aggravating circumstance to the jury. See
N.C.G.S. § 15A-2000(e)(9) (2001) (The capital felony was
especially heinous, atrocious, or cruel.). Defendant argues
that the (e)(9) aggravating circumstance is unconstitutionally
vague and contends that there was not sufficient evidence to
warrant its submission to the jury. We disagree.
We first note that defendant failed to raise at trial
the argument that the (e)(9) aggravating circumstance is
unconstitutionally vague, and defendant is thus barred from
raising this issue on appeal. See State v. Benson, 323 N.C. 318,
321-22, 372 S.E.2d 517, 519 (1988). In any event, we have
repeatedly considered and rejected this argument. See, e.g.,
State v. Call, 353 N.C. 400, 424, 545 S.E.2d 190, 205 (holding
that the (e)(9) aggravating circumstance is neither
unconstitutionally vague nor overbroad), cert. denied, 534 U.S.
1046, 151 L. Ed. 2d 548 (2001). We see no reason to depart from
our prior rulings on this issue.
We now turn our attention to defendant's contention
that the submission of the (e)(9) aggravating circumstance was
unsupported by the evidence. We examine the evidence in the
light most favorable to the State, as any contradictions or
discrepancies in the evidence must be resolved by the jury. Id.
Whether the submission of the (e)(9) aggravating circumstance iswarranted depends on the particular facts of each case. State v.
Brewington, 352 N.C. 489, 525, 532 S.E.2d 496, 517 (2000), cert.
denied, 531 U.S. 1165, 148 L. Ed. 2d 992 (2001).
In State v. Gibbs, we described the types of murders
which warrant submission of the (e)(9) aggravating circumstance:
One type includes killings physically
agonizing or otherwise dehumanizing to the
victim. State v. Lloyd, 321 N.C. 301, 319,
364 S.E.2d 316, 328 [, sentence vacated on
other grounds, 488 U.S. 807, 102 L. Ed. 2d
18] (1988). A second type includes killings
less violent but conscienceless, pitiless,
or unnecessarily torturous to the victim,
State v. Brown, 315 N.C. 40, 65, 337 S.E.2d
808, 826-27 (1985)[, cert. denied, 476 U.S.
1164, 90 L. Ed. 2d 733 (1986), overruled on
other grounds by State v. Vandiver, 321 N.C.
570, 364 S.E.2d 373], including those which
leave the victim in her last moments aware
of but helpless to prevent impending death,
State v. Hamlet, 312 N.C. 162, 175, 321
S.E.2d 837, 846 (1984). A third type exists
where the killing demonstrates an unusual
depravity of mind on the part of the
defendant beyond that normally present in
first-degree murder. Brown, 315 N.C. at 65,
337 S.E.2d at 827.
335 N.C. 1, 61-62, 436 S.E.2d 321, 356 (1993), cert. denied, 512
U.S. 1246, 129 L. Ed. 2d 881 (1994).
In the present case, the State's evidence revealed that
defendant murdered Kim in a remote, secluded area where he knew
they would be alone. See Lloyd, 321 N.C. at 319, 364 S.E.2d at
328 (the defendant killed the victim at a time he knew the victim
would be alone). Defendant forced Kim to get on her knees, and
while she was begging him not to shoot her, defendant blew her
whole face off. This evidence supports an inference that Kim
was left in her last moments aware of but helpless to prevent
impending death. See Hamlet, 312 N.C. at 176, 321 S.E.2d at 846. Indeed, defendant left Kim after inflicting the first gunshot
wound, but then returned and shot her again, causing her body to
jump off the ground. See State v. Anthony, 354 N.C. 372, 435,
555 S.E.2d 557, 597 (2001) (the defendant shot the victim once,
then shot her a second time while the victim was helpless on the
ground and begging for her life), cert. denied, ___ U.S. ___, 153
L. Ed. 2d 791 (2002); State v. Golphin, 352 N.C. 364, 480-81, 533
S.E.2d 168, 243 (2000) (although the victim was already
incapacitated by the first shot, he was shot multiple times as
he lay on the ground moaning), cert. denied, 532 U.S. 931, 149
L. Ed. 2d 305 (2001). We therefore conclude that the evidence,
when viewed in the light most favorable to the State, supports
the trial court's submission of the (e)(9) aggravating
circumstance that the murder was especially heinous, atrocious,
or cruel.
This assignment of error is overruled.
Justice BRADY concurring.
I agree with the majority that defendant received a
fair trial and capital sentencing proceeding, free from
prejudicial error. I write separately to emphasize a point
regarding the prosecutor's biblical remarks to the jury during
closing arguments. I agree wholeheartedly with the well-
established principle that it is the secular law of North
Carolina which is to be applied in our courtrooms. State v.
Williams, 350 N.C. 1, 27, 510 S.E.2d 626, 643, cert. denied, 528
U.S. 880, 145 L. Ed. 2d 162 (1999). However, it is my belief
that neither this principle nor any other within our
jurisprudence prevents prosecutors from presenting biblical
references during closing argument in capital cases.
As so eloquently noted by United States Supreme Court
Justice William Douglas over fifty years ago, [w]e are a
religious people whose institutions presuppose a Supreme Being.
Zorach v. Clauson, 343 U.S. 306, 313, 96 L. Ed. 954, 962 (1952).
This maxim is reflected in the practices of our government,
beginning at its inception and continuing today. Our Founding
Fathers never intended that we utilize the Establishment Clause
of the United States Constitution or any other laws to sterilize
our public forums by removing all references to our religious
beliefs. Arlin M. Adams & Charles J. Emmerich, A Nation
Dedicated to Religious Liberty: The Constitutional Heritage of
the Religion Clauses 51-52 (Univ. of Penn. Press 1990); see alsoSchool Dist. of Abington v. Schempp, 374 U.S. 203, 294, 10 L. Ed.
2d 844, 899 (1963) (Brennan, J., concurring) (asserting that the
line we must draw between the permissible and the impermissible
is one which accords with history and faithfully reflects the
understanding of the Founding Fathers). This was evident in the
actions of the first Congress, which, three days before approving
the final draft of the Bill of Rights, authorized the appointment
of paid chaplains. Marsh v. Chambers, 463 U.S. 783, 788, 77 L.
Ed. 2d 1019, 1025 (1983). Employing chaplains, along with the
practice of opening congressional sessions with prayer, continues
unfettered, has consistently been followed by most states, and
was found constitutional by the United States Supreme Court in
1983. Id. at 790-91, 77 L. Ed. 2d at 1026-27. The American
armed forces, as well as state and federal prisons, also provide
chaplains for their populations. See, e.g., Katcoff v. Marsh,
755 F.2d 223 (2d Cir. 1985) (holding that Army's chaplaincy
program did not violate the Establishment Clause). In addition,
the ceremonial installations and inaugurations of both federal
and state elected officials are often accompanied by an
invocation or benediction. Lee v. Weisman, 505 U.S. 577, 633-34,
120 L. Ed. 2d 467, 510-11 (1992) (Scalia, J., dissenting) (noting
that the first act of many of our presidents, including George
Washington, was to pray or otherwise invoke a higher power). The
United States Congress has provided for the national motto
reflecting our religious heritage, In God we trust, 36 U.S.C.A.
§ 302 (West 2001), and has mandated that it shall be inscribed
onto our currency, 31 U.S.C.A. § 5112(d)(1) (West 2003). Finally, many federal and state courts open their sessions asking
God to save their honorable courts. Given these and countless
other illustrations of the Government's acknowledgment of our
religious heritage and governmental sponsorship of graphic
manifestations of that heritage, Lynch v. Donnelly, 465 U.S.
668, 677, 79 L. Ed. 2d 604, 612 (1984), it is illogical to
eliminate biblical remarks in capital cases. However well
intentioned it may be, such a blanket prohibition would
artificially and selectively eliminate Judeo-Christian precepts
of justice from closing arguments, while still permitting
arguments arising from other concepts of justice.
America is, as it should be, a microcosm of world
religion, where [e]very major world religious community is now
present in strength. J. Gordon Melton, Encyclopedia of American
Religions 18 (6th ed. 1999). Yet, of the more than 1,500
religious organizations that exist in the United States, the
overwhelming majority of Americans who engage in any outward
religious activity are members of one of the more than 900
Christian denominations, a community that shows no evidence of
declining. Id. at 1, 18. It is from this sector of the
population that a majority of North Carolina jurors is selected.
These jurors, many of whom are cloaked in deeply held Judeo-
Christian beliefs, do not automatically leave their religious
beliefs on the courthouse steps. Indeed, their belief system
would necessarily prohibit such a disavowment. This fact has
certainly not escaped the innovative minds of defense attorneys,
who argue that the Bible prohibits any type of killing. SeeJohn H. Blume & Sheri Lynn Johnson, Don't Take His Eye, Don't
Take His Tooth, and Don't Cast the First Stone: Limiting
Religious Arguments in Capital Cases, 9 Wm. & Mary Bill Rts. J.
61, 73-74 (2000) (noting that reported cases and the authors'
own conversations with other defense lawyers[] [led them] to
conclude that defense counsel frequently make religious arguments
against the death penalty, at least in the South, where [they]
practice). Such religious references are not prohibited under
North Carolina law, though this Court has properly noted that
secular law provides the ultimate rule of decision in criminal
cases.
As noted by the majority, this Court recognizes that
because defense attorneys make biblical pleas in capital cases,
prosecutors often give biblical remarks in anticipation of
defense arguments. See State v. Bond, 345 N.C. 1, 36, 478 S.E.2d
163, 182 (1996), cert. denied, 521 U.S. 1124, 138 L. Ed. 2d 1022
(1997). Even apart from this consideration, biblical arguments
are within the acceptable parameters of the law, so long as
prosecutors do not contend that the death penalty is divinely
mandated for a specific defendant.
This is simply not a case where the State told the jury
that the Bible required a death sentence for this particular
defendant. Further, there is a marked difference between the
challenged argument in the case sub judice and the arguments in
State v. Jones, 355 N.C. 117, 558 S.E.2d 97 (2002), for example,
where the prosecutor compared the defendant's crime to the
Columbine High School shooting and the Oklahoma City federalbuilding bombing, id. at 132 n.2, 558 S.E.2d at 107 n.2, and
characterized defendant as being lower than the dirt on a
snake's belly, id. at 132, 558 S.E.2d at 107, in a thinly
veiled attempt to appeal to the jury's emotions, id. at 133, 558
S.E.2d at 107.
The majority's legal analysis unmistakably reveals that
the prosecutor's biblical argument in the present case is wholly
consistent with our prior decisions. I therefore disagree with
the dissent's assertion that this Court has failed to act
consistently. Rather, this Court, as noted by the dissent, has
been entirely consistent--it has refused to reverse capital
murder convictions in this State because of biblical arguments.
I fail to see how this consistency is in any way a disservice to
litigators and to [this Court] by setting a standard of behavior
while consistently excusing deviations from that standard.
Virtually every capital defendant raises assignments of error
challenging the propriety of closing arguments on perhaps every
conceivable topic, not just those arising from Judeo-Christian
concepts of justice. See, e.g., State v. Anthony, 354 N.C. 372,
428, 555 S.E.2d 557, 593 (2001) (challenging whether closing
argument was grossly improper where prosecutor's closing remarks
included references to what victim may have been thinking as she
was dying), cert. denied, ___ U.S. ____, 153 L. Ed. 2d 791
(2002); State v. Parker, 354 N.C. 268, 291-92, 553 S.E.2d 885,
901-02 (2001) (same where prosecutor requested that jury draw
conclusions from evidence and use common sense), cert. denied,
___ U.S. ___, 153 L. Ed. 2d 162 (2002); State v. Cummings, 353N.C. 281, 296-301, 543 S.E.2d 849, 858-61 (same where prosecutor
improperly characterized defendant's statements), cert. denied,
534 U.S. 965, 151 L. Ed. 2d 286 (2001); State v. Hardy, 353 N.C.
122, 135-37, 540 S.E.2d 334, 345-46 (2000) (same where prosecutor
commented on the victim's funeral service and noted that the
victim's son had prayed for the defendant's forgiveness), cert.
denied, 534 U.S. 840, 151 L. Ed. 2d 56 (2001); State v. Grooms,
353 N.C. 50, 81-82, 540 S.E.2d 713, 732-33 (2000) (same where
prosecutor referred to the defendant as the prince of
darkness), cert. denied, 534 U.S. 838, 151 L. Ed. 2d 54 (2001).
Grave consequences would result if this Court were to
abandon its well-established gross impropriety standard of review
in favor of a new legal standard. The stakes in capital murder
trials are undeniably high. Counsel typically attempt to
zealously deliver a convincing or telling argument to the
jury that may include some moral tenet. These arguments are
essentially used to encourage the jury to do the right thing
and return a favorable verdict in accordance with the law.
Therefore, arbitrarily eliminating only one category of argument
would unfairly limit the ability of prosecutors to communicate to
the jury that the ultimate punishment of death is sometimes
appropriate. Likewise, such a standard would unfairly limit the
ability of defense counsel to persuade the jury to spare the
defendant's life.
Moreover, the effect of the dissent's proposed rule
would be inconsistent with the doctrine of stare decisis and
would constitute a further erosion of this Court's well-settledjurisprudence concerning closing arguments. Finally, and most
importantly, the newly-proposed rule would inhibit the duty of
capital jurors, who are required to make perhaps the most
critical decision of their lives without explanation from trial
counsel as to why the punishment of death, or life imprisonment,
is not inherently at odds with their own core beliefs.
In the present case, the prosecutor did not argue that
the death penalty was mandated by God for this defendant, or
otherwise inappropriately request the jurors to render a verdict
inconsistent with their sworn oaths. Rather, the prosecutor was
following and, in fact, preserving the secular law of our state
by explaining to jurors that their individual belief systems
should not prohibit them from carrying out their duties under our
well-established procedures for capital sentencing proceedings.
For the reasons stated by the majority, with an emphasis on those
discussed herein, I believe that the prosecutor's biblical
references during closing arguments do not warrant a new
sentencing hearing.
Chief Justice LAKE joins in this concurring opinion.
No. 665A01 - State v. Haselden
Justice EDMUNDS dissenting.
I dissent as to the majority's holding that the trial
court did not err in failing to intervene ex mero motu when the
prosecutor made an argument based upon the Bible. This Court has
frequently expressed its disapproval of such arguments.
We continue to hold that it is not so grossly
improper for a prosecutor to argue that the
Bible does not prohibit the death penalty as
to require intervention ex mero motu by the
trial court, but we discourage such
arguments. We caution all counsel that they
should base their jury arguments solely upon
the secular law and the facts. Jury
arguments based on any of the religions of
the world inevitably pose a danger of
distracting the jury from its sole and
exclusive duty of applying secular law and
unnecessarily risk reversal of otherwise
error-free trials. Although we may believe
that parts of our law are divinely inspired,
it is the secular law of North Carolina which
is to be applied in our courtrooms. Our
trial courts must vigilantly ensure that
counsel for the State and for defendant do
not distract the jury from their sole and
exclusive duty to apply secular law.
State v. Williams, 350 N.C. 1, 27, 510 S.E.2d 626, 643 (citations
omitted), cert. denied, 528 U.S. 880, 145 L. Ed. 2d 162 (1999).
In addition to the reasons set out above, such arguments can be
inconsistent with the general framework set up by the General
Assembly to try capital cases. That arrangement seeks to ensure
that the death penalty is enforced as fairly and uniformly as
possible. The verdict in a capital case depends on jury findings
as to whether aggravating circumstances exist; whether any such
aggravating circumstances are not outweighed by mitigating
circumstances; and whether, based on these circumstances, thedefendant should be sentenced to death or to imprisonment for
life. N.C.G.S. § 15A-2000(b) (2001). Moreover, during jury
selection, both sides and the judge routinely ask jurors if they
hold any moral or religious views that would interfere with their
ability to apply the law, and any juror holding such views may be
challenged for cause. Judges equally routinely instruct jurors
that they must follow the law, even if they do not agree with it.
When this Court reviews a capital conviction for proportionality,
we consider whether the sentence was based upon passion,
prejudice, or any other arbitrary factor. N.C.G.S. §
15A-2000(d)(2). It is inconsistent to allow jury arguments
relying on concepts that the jurors have been told at other times
during the trial may not control their deliberations.
Although our opinions, not excluding the majority
opinion here, have frequently cited to cases in which this Court
has found biblical arguments to fall within permissible margins
more often than not, State v. Artis, 325 N.C. 278, 331, 384
S.E.2d 470, 500 (1989), sentence vacated on other grounds, 494
U.S. 1023, 108 L. Ed. 2d 604 (1990),
(See footnote 1)
my research has failed to
reveal any case where this Court reversed a conviction because of
an improper argument based upon religion, see, e.g., State v.
Lloyd, 354 N.C. 76, 117-18, 552 S.E.2d 596, 625 (2001)
(prosecutor's biblical argument not so grossly improper that
trial court erred in failing to intervene ex mero motu); State v.Cummings, 352 N.C. 600, 628-29, 536 S.E.2d 36, 56 (2000)
(prosecutor's biblical argument, though inartful, was not grossly
improper), cert. denied, 532 U.S. 997, 149 L. Ed. 2d 641 (2001);
State v. Braxton, 352 N.C. 158, 217, 531 S.E.2d 428, 462 (2000)
(prosecutor's biblical argument not so grossly improper as to
require that trial court intervene ex mero motu), cert. denied,
531 U.S. 1130, 148 L. Ed. 2d 797 (2001); State v. Davis, 349 N.C.
1, 47, 506 S.E.2d 455, 480 (1998) (prosecutor's biblical argument
not so improper as to require trial court to intervene ex mero
motu), cert. denied, 526 U.S. 1161, 144 L. Ed. 2d 219 (1999);
State v. Walls, 342 N.C. at 61, 463 S.E.2d at 770 (although the
Court has previously disapproved of prosecutorial arguments that
made improper use of religious sentiment, biblical argument here
was not so grossly improper as to require trial court to
intervene ex mero motu); State v. Rose, 339 N.C. 172, 203-04, 451
S.E.2d 211, 229 (1994) (prosecutor's biblical argument not so
grossly improper as to require trial court to intervene ex mero
motu), cert. denied, 515 U.S. 1135, 132 L. Ed. 2d 818 (1995); see
also State v. Rouse, 339 N.C. 59, 94, 451 S.E.2d 543, 562 (1994),
cert. denied, 516 U.S. 832, 133 L. Ed. 2d 60 (1995); State v.
Bunning, 338 N.C. 483, 490, 450 S.E.2d 462, 465 (1994); State v.
Daniels, 337 N.C. 243, 278-79, 446 S.E.2d 298, 320-21 (1994),
cert. denied, 513 U.S. 1135, 130 L. Ed. 2d 895 (1995). There are
many other nearly identical cases.
As a result, we have a situation where this Court has
determined that a certain type of argument is improper, even if
not so grossly improper as to require the trial court'sintervention ex mero motu, but has failed to enforce that
determination even once. I believe that this Court has done a
disservice to litigators and to itself by setting a standard of
behavior while consistently excusing deviations from that
standard. Although we have noted that professionalism includes
the avoidance by practitioners of all known improprieties, State
v. Rogers, 355 N.C. 420, 464, 562 S.E.2d 859, 886 (2002), it is
difficult to fault an advocate who realizes that he or she can
land a telling, possibly decisive, blow at the modest cost of a
verbal hand slapping from this Court. Our expectation that
arguments based upon religion would be kept within reasonable
bounds has not been realized. Either this Court should state
that such arguments are proper, or it should enforce its
admonitions. Our failure to act consistently may well undermine
the validity and enforcement of North Carolina's capital
punishment system.
While the argument here was made by a prosecutor,
defendants also can and do make religious arguments to the jury
as they seek mercy. A review of the reported cases demonstrates
that many religious arguments are made by a party to preempt
religious arguments that may be made by opposing counsel in an
unrebuttable closing argument. Consequently, these arguments
feed on themselves as each side rolls out the ecclesiastical
artillery. When the Supreme Court of Pennsylvania faced just
this problem, it finally banned such arguments in capital
litigation. Commonwealth v. Chambers, 528 Pa. 558, 586, 599 A.2d630, 644 (1991), cert. denied, 504 U.S. 946, 119 L. Ed. 2d 214
(1992). That court stated:
In the past we have narrowly tolerated
references to the Bible and have
characterized such references as on the
limits of oratorical flair and have
cautioned that such references are a
dangerous practice which we strongly
discourage. We now admonish all prosecutors
that reliance in any manner upon the Bible or
any other religious writing in support of the
imposition of a penalty of death is
reversible error per se and may subject
violators to disciplinary action.
Id. (citations omitted). Nor is Pennsylvania alone in condemning
such arguments. The United States Court of Appeals for the
Fourth Circuit has observed that [f]ederal and state courts have
universally condemned such religiously charged arguments as
confusing, unnecessary, and inflammatory. Bennett v. Angelone,
92 F.3d 1336, 1346 (4th Cir.), cert. denied, 519 U.S. 1002, 136
L. Ed. 2d 395 (1996).
I do not believe that we should go so far as
Pennsylvania, for there is a place for religious and moral
arguments in our jurisprudence. However, in order to give
guidance to litigators and judges, this Court should hold that
any argument that essentially asks a jury to base its decision on
moral or religious grounds instead of on the law and the evidence
is improper and grounds for reversal.
In the case at bar, the prosecutor warned the jury that
defendant might quote the Bible to assert that the death penalty
was contrary to Christian ethics. He then went on to say:
You see, just a few verses below that, right
after that thou shalt not kill, just a few
verses below it it says, he that smiteth aman so that he die shall surely be put to
death. Just a few verses below that. I
suggest to you that that is [b]iblical
authority for the death sentence. Not a
mandate that you do it in any one case, but
it is the authority for those of you [who]
worry about that.
. . . .
Ladies and gentlemen of the jury, North
Carolina Statute 15A-2000 is a statute of
judgment. That is simply that, a statute of
judgment. And what does it say in the Bible
about a statute of judgment? A statute of
judgment unto you throughout your generations
in all your dwellings. Whosoever killeth any
person, the murderer shall be put to the
death by the mouth of witnesses. Moreover ye
shall take no satisfaction for the life of a
murderer which is guilty of death, but he
shall surely be put to death. That's the
statutes of judgment.
. . . .
You know, I'm going to make one more
comment about the Bible. If you ever had any
doubt -- this in the New Testament, I
understand. If you ever had any doubt about
capital punishment in the Bible, remember
when Jesus was on the cross, beside of [H]im
on each side, if I recall correctly, is two
thieves. He told one of them, [H]e said,
you'll be in Heaven with me today, some words
to that effect. Now, [H]e had the power to
take [H]imself away from justice and get down
off of that cross. He had the power to take
those two criminals down and put them on the
ground and let them walk away, but [H]e
didn't, did [H]e? It's probably why we say,
God have mercy on your soul, because [H]e
said a soul [sic], or at least that one. But
[H]e didn't take justice away from man. He
didn't take them down off the cross. That's
the strongest argument I can think of. He
could have done it right then and there if
[H]e had wanted to, but [H]e didn't.
Other religious references may be found throughout the argument.
I view this argument as designed to persuade the jury
that the Bible and Jesus sanctioned the imposition of the deathpenalty in this case. In light of Williams and the other
considerations discussed above, it is apparent that the religious
arguments made here by the prosecutor had the potential unfairly
to arouse the passions of the jury, resulting in a sentencing
recommendation based upon religious sentiment rather than the
capital sentencing procedure mandated by the laws of this state.
As this Court has so often stated in the past, this argument was
improper. Accordingly, I respectfully dissent as to this issue.
Justice ORR joins in this dissenting opinion.
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